Viser arkivet for stikkord self

How people fail to notice they are being proven wrong in arguments.

Often people ask questions like “Why don’t people fight climate change? Why don’t people fight ageing? Why don’t people fight AIDS? Why don’t people fight poverty?” and lots of other similar “good fights” they themselves undertake.
On the face of it fighting climate change, aging, AIDS, poverty, all seem like no-brainers. So why don’t people do these things?

1. They think doing something won’t help enough.
2. They think the outcome would not be good.
3. They think it is not a problem of theirs at this moment in time.

Number One is easy to understand. If you think what you yourself can do is not enough to fight climate change, ageing or AIDS then you will not do anything. Number two is present even when it comes to AIDS and aging in some cases. Three is also somewhat easy to understand, most often people have not been thinking about the problem and so it is like an uninvited object they don’t consider theirs. Like if you go up to someone with a random dog-poo bag and say “is this yours?”; they say no if its just a tiny bit negative or something that seem quite out-of-place (there’s a time and a place for everything, it seems).

Ageing:
1. People think they can’t do anything to help stop ageing (no one yet have managed to stop ageing, they think no one has managed to affect ageing, they think no one has a theory of how to succeed, they think ageing is a feature of humans untouchable by biotechnology, they believe this technology will come at the same time in the future no matter what they do).
2. People think the outcome of succeeding in stopping ageing will not be good (They think there will be overpopulation, that bad people will live forever, that science will progress slower if the old don’t die and make room for the new, they believe there will be lack of resources, they believe people should die to make room for the next generation, they believe stopping ageing will result in very poor quality of life because of boredom or very poor health, etc).
3. They think ageing is not a problem that they should concern themselves about right now (They believe they can’t do anything anyways, they believe it won’t be in time for them, they believe they have more pressing things to take care of first, they believe they might do it at another time and place when they can consider the question more, etc).

Climate change:
1. People think they can’t do anything to help stop climate change (fex because they think its not manmade, or because they think everyone else will just continue to pollute even if they themselves stop).
2. People think the outcome of succeeding in stopping climate change will not be good (They believe it will bankrupt the nations to stop it, and a whole bunch of other things).
3. They think climate change is not a problem that they should concern themselves about now (They believe it is still so far away they have more pressing things to take care of first, or that the climate is not changing at all, or that climate change is not due to man).

The same three points can be written for any number of things, including but not limited to:
-Crime.
-Education.
-Personal Health.
-Personal intelligence.
-Specific personal abilities.
-Roads.
-Healthcare.
-Laws.
-Public opinion.
-Traditions.
-Norms.
-Opinions (personal and others).
-What leaders do (prime ministers, presidents, CEO, social group leader etc).
-Pretty much anything, even atheism and agnosticism and ignosticism (“I can’t imagine how life formed” is Type One, Type Two; “I don’t think atheism/agnosticism/ignosticism gives a good quality of life even if I became one” and Type Three is that they don’t feel they have to do all this intellectual work about this particular problem right now).

Most people are not consciously aware of which of these three Types need to be argued in order for them to change their minds. If the main reason they don’t stop aging is type One, Two or Three. And as such, most people fall into the others once one type has been argued against. If you argue against Type One they retort with Type Two or Type Three as if that makes your argument against Type One invalid somehow. If you then argue against the Type they retorted with they retort with either of the other two Types again, as if your first argument against Type One was invalidated.

Quite frankly, I’m tired of meeting this phenomenon every time I argue for rejuvenation biotechnology. People want to force people to die of repairable decay because of three reasons they don’t notice have been proven to be bad reasons. They hop from Type to Type and in-doing so maintain the delusion of not being argued wrong.
I can imagine people that try to get people to stop climate change and cure AIDS and Religion and so forth also could do without this fundamental flaw in human being’s self-proclaimed rationality.

It can be summarized as such;
For something to be done it must be considered feasible, desirable and undeferable.
And subsequently, if it is not considered to be feasible, desirable and undeferable, it will not be done.

Stigma.

To stigmatize is in no way a good thing, but there are far too many bogus myths about why people do it for people to be efficiently made to not do it anymore.
Reasons people stigmatize is commonly: Believing millions of people have chosen to be evil, or that a group want something bad to happen to millions of people. Sprinkled by reasons to stigmatize that consist of negative attributes, like any “bad people” you see in Star Trek (that the Vulcans are logical might be enough reason for some groups to stigmatize them). But free will does not exist, it is a clever illusion that has evolved in humans (and many other animals and possibly even insects and fish). So we do not choose anything as such.
Here is how free will can not exist within the laws of physics, and here is the closest thing to free will we can get in a deterministic universe.
We can no more blame people for their actions as we could blame a stone for falling on our foot. But if you try to make them do something, or not do something, and you fail, trying the same method/argument twice expecting a different result is your fault. Peoples behavior is dictated by the laws of physics.
People have evolutionistic behavior patterns, behavior that often helped survival and reproduction. In the case of stigmatization it has evolved into group forming behavior that aid in getting entrance and acceptance into groups. And it aids in keeping groups together (you might have some idea of how much time can be spent laughing talking about some other group your social group likes to stigmatize). Someone with a walking cane are stigmatized by a person from a certain group, lets say someone with glasses, then the stigmatized person is more likely to want to stigmatize people with glasses. People with glasses then are more likely to stigmatize people with walking canes. And then when we run through all the variations, long hair, short hair, dark skin, light skin, tall, short, fat, skinny, left politically, right politically, Norwegian, Swede, Ferrari driver, Volvo driver, owner of a big house, owner of an apartment, young people, old people, employed people, unemployed, sick people, retired people, etc. Then we have tons of groups of people who stigmatize other groups, exactly as would be the case in our hunter-gatherer ancestral life. In the hunter-gatherer life other groups must have been stigmatized by the group in order for the group to continually have an emotional driver that spurs on fighting to keep their hunting territory. Those that did not think their neighbors were evil and bad in numerous ways would not continue to successfully prevent their neighbors from wiping them out. It only takes one day to wipe out a tribe completely, largely removing it from the gene-pool, therefore this has shaped our genes a lot. And it also remains a powerful behavior we inherit all the time (very few exceptions). When we inherit our DNA we also inherit our brain and senses. What our senses do and how they function is dictated before we are born, and how our brain reacts to what we sense is out of our first-hand control.
Only after we feel something, only after we think something, only after our brain decides something to do, can we have the option of stepping in and stopping ourselves.
Stopping ourselves from acting on feelings, stopping ourselves from striking out in anger.
Stopping ourselves from doing what our brain decided is the right action that split-second.
Stopping ourselves from striking back because someone’s brain did something against us.
Stopping ourselves from striking back because a stone landed on our foot, a human stone we have evolved to sense and react to as if it has free will.